The Gloria Patri , so named for its first two words in Latin, is commonly used as a doxology by Roman Catholics, Old Catholics, Independent Catholics, Orthodox and many Protestants including Anglicans, Presbyterians, Lutherans, Methodists, and Reformed Baptists. It is called the "Lesser Doxology", thus distinguished from the "Great Doxology" Gloria in Excelsis Deo , and is often called simply "the doxology". As well as praising God, has been regarded as a short declaration of faith in the co-equality of the three Persons of the Holy Trinity.

The Latin text,



is literally translated



"Saecula saeculorum", here rendered "ages of ages", is the translation of what was probably a Semitic idiom, via Koine Greek, meaning "forever." It is also rendered "world without end" in English, which has the same meaning. That phrase occurs in the King James Bible (cf. Eph. 3:21; Isa. 45:17). Similarly, "et semper" is often rendered "and ever shall be", giving the more metrical English version



The common Liturgy of the Hours doxology, as approved by the U.S. Conference of Catholic Bishops, uses a different translation of the same Latin:



The most commonly encountered Orthodox English version:



The modern Anglican version (found in Common Worship ) is slightly different:

"Praise God, from Whom all blessings flow"

Another doxology in widespread use in English, in some Protestant traditions commonly referred to simply as "The Doxology" and in others as “The Common Doxology” ^[2], is "Praise God, from Whom All Blessings Flow". The words are thus:



This hymn was written in 1674 by Thomas Ken, a priest in the Church of England. ^[3] This hymn was originally the final verse of two longer hymns entitled "Awake, My Soul, and With the Sun", ^[4] and "Glory to thee, my God, this night", ^[5] written by Ken for morning and evening worship, respectively. It is usually sung to the tune "Old 100th", but also to "Duke Street" by John Hatton, "Lasst uns erfreuen", and "The Eighth Tune" by Thomas Tallis, among others. Many Mennonite churches, especially those composed primarily of ethnic Mennonites, sing a longer and more highly embellished version of this doxology to the tune "Dedication Anthem" by Samuel Stanley. ^[6] This version more fully utilizes the a cappella harmonizing for which Mennonite services are known.

Ken wrote this hymn at a time when the es­tab­lished church be­lieved on­ly Script­ure should be sung as hymns, with an em­pha­sis on the Psalms. Some con­sid­ered it sin­ful and blas­phe­mous to write new lyr­ics for church mu­sic, akin to ad­ding to the Script­ures. In that at­mo­sphere, Ken wrote this and sev­er­al other hymns for the boys at Win­chest­er Col­lege, with strict in­struct­ions that they use them on­ly in their rooms, for pri­vate de­vo­tions. Iron­ic­al­ly, the last stan­za has come into wide­spread use as the Dox­ol­o­gy, per­haps the most fr­equent­ly used piece of mu­sic in pub­lic wor­ship. At Ken’s request, the hymn was sung at his fun­er­al, fit­tingly held at sun­rise.

To be more gender-neutral in references to the Godhead, denominations such as the Disciples of Christ have altered the wording of The Doxology, replacing "Him" with "God" and "Father" with "Creator". Other versions, such as in the Canadian Anglican hymnal Common Praise , the United Church of Canada hymnal Voices United , and the United Church of Christ New Century Hymnal , make the aforementioned changes and others as well, such as replacing "heavenly host" with a reference to God's love. For example, the United Church of Christ version has been revised to:



Supporters and detractors of such changes mirror the more general controversies regarding gender-neutral language and liberal theology.

Eucharistic Doxology

In the Roman Catholic Eucharistic Prayers of the Mass of Paul VI the doxology concludes the Eucharistic Prayer itself and precedes the Our Father. It is typically sung by the presiding priest along with any concelebrating priests. The text of the Eucharistic Doxology:

-The Roman Missal, 2002

This doxology is derived from the one that concludes the Canon in the Tridentine Mass:

Other doxologies

Doxologies do not all refer to a co-equal Trinity, and some do not refer to the Trinity at all. An early variation on the Gloria Patri ("Glory be to the Father, with the Son, through the Holy Spirit ") was originally used by the Eastern Orthodox along with the more familiar wording, but this came to be used exclusively by the Arians and others who denied the divinity of the Son and Holy Spirit.

While also not specifically Trinitarian, another doxology sung to the tune of Old 100th is the familiar table prayer:

Yet another familiar doxology is the phrase at the end of the traditional Lord's Prayer as recorded in Matthew 6:13 (not found in some ancient manuscripts; a possible allusion to 1 Chronicles 29:11-12): "For thine is the kingdom, and the power, and the glory, forever and ever, Amen ."

At Matins, Orthodox worship specifies a Great Doxology for feast days and a Small Doxology for ordinary days. (Both include the Gospel doxology Gloria in Excelsis of the angel's (Luke 2:14): Glory to God in the highest and on earth peace, goodwill among men. ) A substantial portion of this doxology comprises the prayer Gloria in excelsis of the Roman Catholic mass.

In Unitarian Universalism, "the Doxology" refers to Curtis W. Reese's adaptation of "From all that dwell below the skies", an 18th-century paraphrase of Psalm 117 by Isaac Watts: Sung to the tune of Old 100th, it occupies a place in a Unitarian service that would be filled by a Christian doxology in a Christian service.

Derivations

Because some Christian worship services include a doxology, and these hymns therefore were familiar and well-practiced among church choirs, the English word sockdolager arose, a deformation of doxology , which came to mean a "show-stopper", a production number. The Oxford English Dictionary considers it a "fanciful" coinage, but an 1893 speculation reported in the Chicago Tribune as to the origin of the word as one of its early attestations:

References

1. Doxology - Catholic Encyclopedia article
2. The Lutheran Church-Missouri Synod—Liturgical Glossary
3. Thomas Ken
4. Praise God, from Whom All Blessings Flow
5. All praise to thee, my God, this night
6. Joseph Funk, ''Harmonia Sacra'', 290. http://harmoniasacra.org/290.html; http://www.entish.org/hs/handbook.html. Harmonia Sacra attributes Stanley as composer, although Lowell Mason's ''The Boston Handel and Haydn Society Collection of Church Music'' http://books.google.com/books?id=hkcAAAAAYAAJ&dq=boston+handel+haydn+society&printsec=frontcover&source=bl&ots=SXMx2jyBk8&sig=WqsxB0Lxs9oVGhxbx9r5lEV_0TA&hl=en&ei=EEy5ScekBYmmNZqXjK4I&sa=X&oi=book_result&resnum=7&ct=result#PPA338,M1 does not give a clear attribution.
7. 19 March 1893, ''Chicago Daily Tribune'', pg. 36