thumb - Attic red-figure lekythos, Boeotia c. 435-425 BC - Louve
Greek deities series
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Primordial deities
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Titans and Olympians
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Aquatic deities
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Chthonic deities
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Other deities
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Personified concepts
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- Muses
- Nemesis
- Moirae
- Cratos
- Zelus
- Nike
- Metis
- Charites
- Oneiroi
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- Adrasteia
- Horae
- Bia
- Eros
- Apate
- Themis
- Eris
- Thanatos
- Hypnos
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The Muses
(Ancient Greek a? µ??sa?, hai mousai
[1]: perhaps from the Proto-Indo-European root *men-
"think" [2]) in Greek mythology, poetry, and literature are the goddesses or spirits who inspire the creation of literature and the arts. They were considered the source of the knowledge, related orally for centuries in the ancient culture, that was contained in poetic lyrics and myths. Originally said to be three in number, by the Classical times of the 400s BC, their number had grown and become set at nine goddesses who embody the arts and inspire the creation process with their graces through remembered and improvised song and stage, writing, traditional music, and dance.
In one myth, King Pierus, once king of Macedon, had nine daughters he named after the nine Muses, believing that their skills were a great match to the Muses (mousi
). He thus challenged the Muses to a match, resulting in his daughters being turned into magpies and jackdaws. In Greek Mythology these nine daughters of the king usually are referred to as the Pierides
.
Sometimes they are referred to as water nymphs, associated with the springs of Helicon and with Pieris.
The Olympian myths set Apollo as their leader, Apollon Mousagetes
. Not only are the Muses explicitly used in modern English to refer to an inspiration, as when one cites one's own artistic muse, but they also are implicit in words and phrases such as "amuse
", "muse
um"(changed from muselon—a place were the muses were worshipped), "mus
ic", and "mus
ing upon". [3]
According to Hesiod's Theogony
(seventh century BC), they were daughters of Zeus, the second generation king of the gods, and the offspring of Mnemosyne, goddess of memory. For Alcman and Mimnermus, they were even more primordial, springing from the early deities, Uranus and Gaia. Gaia is Mother Earth, an early mother goddess who was worshipped at Delphi from prehistoric times, long before the site was rededicated to Apollo, possibly indicating a transfer to association with him after that time. Pausanias records a tradition of two generations of Muses; the first being daughters of Uranus and Gaia, the second of Zeus and Mnemosyne. Another, rarer genealogy is that they are daughters of Harmonia (the daughter of Aphrodite and Ares) which contradicts the myth in which they were dancing at the wedding of Harmonia and Cadmus. This later inconsistency is an example of how clues to the true dating, or chronology, of myths may be determined by the appearance of figures and concepts in Greek myths.
Compare the Roman inspiring nymphs of springs, the Camenae, the Völva of Norse Mythology and also the apsaras in the mythology of classical India.
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MUSE TICKETS
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Muses in myth
thumb,
Euterpe, and
Thalia, by
Eustache Le Sueur
According to
Pausanias in the later second century AD,
[4] there were three original Muses:
Aoide
("song" or "voice"),
Melete
("practice" or "occasion"), and
Mneme
("memory"). Together, these three form the complete picture of the preconditions of poetic art in
cult practice. In
Delphi three Muses were worshiped as well, but with other names:
Nete
,
Mese
, and
Hypate
, which are assigned as the names of the three chords of the ancient musical instrument, the
lyre. Alternatively they later were called
Cephisso
,
Apollonis
, and
Borysthenis
, whose names characterize them as daughters of
Apollo.
In later tradition, four Muses were recognized:
Thelxinoe
,
Aoede
,
Arche
, and
Melete
, said to be daughters of Zeus and
Plusia (or, of
Uranus).
One of the persons frequently associated with the Muses was
Pierus. By some he was called the father (by a
Pimpleian nymph: called
Antiope by Cicero) of a total of seven Muses, called Neilo (?e???), Tritone (???t???), Asopo (?s?p?), Heptapora (?pt?p??a),
Achelois, Tipoplo (??p?p??), and
Rhodia.
[5]
In one myth, the Muses judged a contest between
Apollo and
Marsyas. They also gathered the pieces of the dead body of
Orpheus, son of
Calliope, and buried them. They blinded
Thamyris for his
hubris in challenging them to a contest.
Though the Muses, when taken together, form a complete picture of the subjects proper to poetic art, the association of specific Muses with specific art forms is a later innovation. The Muses were not assigned standardized divisions of poetry with which they are now identified until late
Hellenistic times.
Emblems of the Muses
Muse
| Domain
| Emblem
|
Calliope
| Epic poetry
| Writing tablet
|
Clio
| History
| Scrolls
|
Erato
| Lyric poetry
| Cithara
|
Euterpe
| Music
| Aulos
|
Melpomene
| Tragedy
| Tragic mask
|
Polyhymnia
| Choral poetry
| Veil
|
Terpsichore
| Dance
| Lyre
|
Thalia
| Comedy
| Comic mask
|
Urania
| Astronomy
| Globe and compass
|
In
Renaissance and
Neoclassical art, the dissemination of
emblem books such as
Cesare Ripa's
Iconologia
(1593 and many further editions) helped standardize the depiction of Muses in sculptures or paintings, who could be distinguished by certain props, together with which they became
emblems readily identifiable by the viewer, enabling one immediately to recognize the art with which they had become bound. Calliope (epic poetry) carries a writing tablet; Clio (history) carries a scroll and books; Erato (lyrical poetry) is often seen with a lyre and a crown of roses; Euterpe (music) carries a flute, the
aulos
; Melpomene (tragedy) is often seen with a tragic mask; Polyhymnia (sacred poetry) often is seen with a pensive expression; Terpsichore (dance) is often seen dancing and carrying a lyre; Thalia (comedy) often is seen with a comic mask; and Urania (astronomy) carries a pair of compasses and the celestial globe.
Function in society
Greek
mousa
is a common noun as well as a type of goddess: it literally means "song" or "poem". In
Pindar, to "carry a
mousa
" is "to sing a song". The word probably is derived from the Indo-European root
men-
, which is also the source of Greek
Mnemosyne
, and English "mind", "mental" and "memory" (or alternatively from
mont-
, "mountain", due to their residence on Mount Helicon, which is less likely in meaning, but somewhat more likely to be associated linguistically).
The Muses, therefore, were both the embodiments and sponsors of performed metrical speech:
mousike
, whence "music", was "the art of the Muses". In the archaic period, before the widespread availability of books (scrolls), this included nearly all of learning. The first Greek book on astronomy, by
Thales, was set in
dactylic hexameter, as were many works of
pre-Socratic philosophy; both
Plato and the
Pythagoreans explicitly included philosophy as a sub-species of
mousike
[6] Herodotus, whose primary medium of delivery was public recitation, named each one of the nine books of his
Histories
after a different Muse,
invoked at the outset.
For poet and "law-giver"
Solon,
[7] the Muses were "the key to the good life"; since they brought both prosperity and friendship. Solon sought to perpetuate his political reforms by establishing recitations of his poetry—complete with invocations to his practical-minded Muses—by Athenian boys at festivals each year. It was believed that the muses would help inspire people to do their best.
Function in literature
The Muses typically are invoked at or near the beginning of an ancient epic poem or classical Greek hymn. They have served as aids to an author of prose, too, sometimes represented as
the true speaker
, for whom an author is merely a mouthpiece.
[8] Originally, the invocation of the Muse was an indication that the speaker was working inside the poetic tradition, according to the established formulas. Six classic examples are:
Homer, in Book I of The Odyssey
:
:"Sing to me of the man, Muse, the man of twists and turns
:driven time and again off course, once he had plundered
:the hallowed heights of Troy." (Robert Fagles translation, 1996)
Virgil, in Book I of the Aeneid
:
:O Muse! the causes and the crimes relate;
:What goddess was provok'd, and whence her hate;
:For what offense the Queen of Heav'n began
:To persecute so brave, so just a man; [...]
:(John Dryden translation, 1697)
Catullus, in Carmen I:
:"And so, have them for yourself, whatever kind of book it is,
:and whatever sort, oh patron Muse
:let it last for more than one generation, eternally."
:(Student translation, 2007)
Dante Alighieri, in Canto II of The Inferno:
:O Muses, O high genius, aid me now!
:O memory that engraved the things I saw,
:Here shall your worth be manifest to all!
:(Anthony Esolen translation, 2002)
thumb
John Milton, opening of Book 1 of Paradise Lost
:
:Of Man’s first disobedience, and the fruit
:Of that forbidden tree whose mortal taste
:Brought death into the World, and all our woe,
:With loss of Eden, till one greater Man
:Restore us, and regain the blissful Seat,
:Sing, Heavenly Muse, [...]
William Shakespeare, Act 1, Prologue of Henry V
:
:Chorus: O for a Muse of fire, that would ascend
:The brightest heaven of invention,
:A kingdom for a stage, princes to act
:And monarchs to behold the swelling scene!
Geoffrey Chaucer, in Book II of Troilus and Criseyde:
:O lady myn, that called art Cleo,
:Thow be my speed fro this forth, and my Muse,
:To ryme wel this book til I haue do;
:Me nedeth here noon othere art to vse.
:ffor-whi to euery louere I me excuse
:That of no sentement I this endite,
:But out of Latyn in my tonge it write.
Modern evocations of the Muses have appeared in a variety of literary and media sources. The Muses are
travestied in the 1980 feature film
Xanadu
and its 2007
Broadway musical adaptation), which place Terpsichore and Clio, respectively, in the leading role under the pseudonym 'Kira'. The Muses were also reduced to five in the 1997 Disney film Hercules, and narrated the story through gospel music. Those five were Clio, Thalia, Melpomene, Calliope, and Terpischore. In modern English usage,
muse
(non capitalized but deriving from the classical Muses) can refer in general to a person who inspires an artist, writer, or musician.
[9]
Cults of the Muses to modern museums
thumb" shows nine Muses and their attributes, marble, early 2nd century AD, Via Ostiense -
Louvre
When
Pythagoras arrived at
Croton, his first advice to the Crotoniates was to build a shrine to the Muses at the center of the city, to promote civic harmony and learning.
Local cults of the Muses often were associated with springs or fountains. They sometimes were called Aganippids because of their association with a fountain called
Aganippe. Other fountains,
Hippocrene and
Pirene, also were important locations ascribed to the Muses. The Muses also occasionally were referred to as "Corycides", or "Corycian
nymphs" after a cave on
Mount Parnassos, called the
Corycian Cave.
The Muses were venerated especially in
Boeotia, near
Helicon, and in
Delphi and the
Parnassus, where Apollo became known as
Mousagetes
"Muse-leader" after the sites were rededicated to his cult.
thumb
Often Muse-worship also was associated with the
hero-cults of poets: the tombs of
Archilochus on
Thasos and
Hesiod and
Thamyris in
Boeotia, all played host to festivals, in which poetic recitations were accompanied by sacrifices to the Muses.
The
Library of Alexandria and its circle of scholars were formed around a
mousaion
(
"museum"
or shrine of the Muses) close to the tomb of
Alexander the Great.
Many
Enlightenment figures sought to re-establish a "Cult of the Muses" in the eighteenth century. A famous
Masonic lodge in pre-Revolutionary
Paris was called
Les Neuf Soeurs ("nine sisters", that is, the nine Muses), and it was attended by
Voltaire,
Benjamin Franklin,
Danton, and other influential Enlightenment figures. One side-effect of this movement was the use of the word "museum" (originally, "cult place of the Muses") to refer to a place for the public display of knowledge.
The Muse-poet
thumb
The British poet,
Robert Graves, popularized the concept of the Muse-poet in modern times. His concept was based on pre-twelfth century traditions of the Celtic poets, the tradition of the medieval troubadours who celebrated the concept of
courtly love, and the
romantic poets.
"No Muse-poet grows conscious of the Muse except by experience of a woman in whom the Goddess is to some degree resident; just as no Apollonian poet can perform his proper function unless he lives under a monarchy or a quasi-monarchy. A Muse-poet falls in love, absolutely, and his true love is for him the embodiment of the Muse...
But the real, perpetually obsessed Muse-poet distinguishes between the Goddess as manifest in the supreme power, glory, wisdom, and love of woman, and the individual woman whom the Goddess may make her instrument...
The Goddess abides; and perhaps he will again have knowledge of her through his experience of another woman...
[10]
The "tenth Muse"
The archaic poet,
Sappho of
Lesbos, was given the compliment of being called "the tenth Muse" by
Plato. The phrase has become a somewhat conventional compliment paid to female poets since. In Callimachus' "Aetia", the poet refers to Queen
Berenike, wife of Ptolemy II, as a "Tenth Muse", dedicating both the 'Coma Berenikes' and the 'Victoria Berenikes' in Books III-IV. French critics have acclaimed a series of
dixième Muses
who were noted by
William Rose Benet in
The Reader's Encyclopedia
(1948): Marie Lejars de Gournay (1566-1645),
Antoinette Deshoulières (1633-1694),
Madeleine de Scudéry (1607-1701), and
Delphine Gay (1804-1855).
Anne Bradstreet, a
Puritan poet of
New England, was honored with this title after the publication of her poems in
London in 1650, in a volume titled by the publisher as
The Tenth Muse Lately Sprung Up in America...
. This also was the first volume of
American poetry ever published.
Sor Juana Inés de la Cruz, a Mexican poet, is well known in the Spanish literary world as the tenth Muse.
Gabriele d'Annunzio's 1920 Constitution for the
Free State of Fiume was based around the nine Muses and invoked
Energeia (energy) as "the tenth Muse". In 1924,
Karol Irzykowski published a monograph on cinematography entitled "The Tenth Muse" ("Dziesiata muza"). Analyzing
silent film, he pronounced his definition of cinema: "It is the visibility of man's interaction with reality".
Shakespeare's Sonnet 38 invokes the Tenth Muse:
[11]
"How can my Muse want subject to invent,
While thou dost breathe, that pour'st into my verse
Thine own sweet argument?"
the poet asks, and in the opening of the
sestet calls upon his muse:
"Be thou the tenth Muse, ten times more in worth
Than those old nine which rhymers invocate."
References
- Modern Greek ?? µ??se?, ''i moúses''.
- from which ''mind'' and ''mental'' are also derived; so ''OED''
- ''OED'' derives "''amuse"'' from French ''a'' ("from") + ''muser'', "to stare stupidly" or distractedly.
- Pausanias, ''Description of Greece'' 9.29.1.
- TheoiProject: Muses
- Strabo 10.3.10.
- Solon, fragment 13.
- This is an ancient convention: the Mesopotamian epic ''Atra-Hasis'' is represented as dictated by the Goddess in a dream-vision.
- "muse". The Merriam-Webster Online Dictionary. Retrieved February 15, 2009.
- Robert Graves, ''The White Goddess'', a historical grammar of poetic myth.
- Shakespeare, Sonnet 38.