A dwarf
is a creature from Germanic mythologies, fairy tales, fantasy fiction, and role-playing games. It usually has magical talents, often involving metallurgy.
The original concept of dwarves is very difficult to determine. The sources closest to the original Germanic mythology come from Norse Mythology, but even these are scarce and varied. Sources have gradually given dwarves more comical and superstitious roles. [1] Dwarves were certainly humanoid, but sources differ over their height, their lifestyles, and their similarity to elves. Considering early sources, and considering the dwarves' nature, original dwarves seem fully human height. They had strong associations with death [2] [3]: paled skin; dark hair; connections with the earth; their role in mythology. They followed animistic traditions, showing similarities to such concepts of the dead. They were similar to others from the 'Vættir' family, such as elves.
As their mythology evolved, the most notable changes have had them become more comical and more mysterious. They adopted the modern image of short height and ugliness. Their associations with the underground became more predominant. Dwarves were magical creatures with huge skill at metallurgy, taking fame for making great artifacts of legend. Late Norse concepts of dwarves became quite different from the early ones. The Legendary saga shows the new trend. The remnants of the original dwarf formed later fairy tales and folklore (see German folklore, and Dutch folklore). They had become unseen magical creatures like fairies; users of charms, curses, and deceit.
Modern fantasy and literature have formed an intriguing web of concepts, from that of the original dwarf, to the dwarf of later Norse mythology, the dwarf of folk-tales, and of other mythology. The typical modern dwarf has distinctive features such as short stature, excessive hair, and skill at mining and metallurgy. However, modern literature draws from a wide range, and dwarves vary in fidelity to historical notions. Many fantasists devise new powers or images for dwarves. Modern dwarves have no strict definition.
The conception of dwarves as short is probably the most tenacious, and the term 'dwarf' can now describe short humans, regardless of its mythical origins. The universal modern description of a dwarf is something short, usually associated with magic, fantasy, and fairy tales.
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THE DWARVES TICKETS
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Etymology
The plural form
dwarfs
has been traced to the 17th century. The alternative plural
dwarves
has been recorded in the early 18th century (cf. such plurals as "loaves," "elves", "halves," etc.) but was not generally accepted until used by
philologist J. R. R. Tolkien in his fantasy novel
The Hobbit
. Neither spelling represents the regular phonetic development of the Old English plural
dweorgas
, namely
dwarrows
; rather, they descend from a new plural formed in
Middle English from the singular stem. Similarly, the old inherited plural
dwarrows
acquired a singular
dwarrow
.
[4] Although
dwarrow
has passed from the language, both
dwarfs
and
dwarves
are in current use. Many grammarians prefer
dwarfs
; many fantasists prefer
dwarves
. The form
dwarfs
is generally used for real people affected by
dwarfism and in reference to
dwarf stars in
astronomy; the form
dwarves
is used for the mythical people described by Tolkien and others.
Dwarves of Germanic Paganism
Germanic Dwarves
Norse dwarves (dvergar) are the earliest source for our understanding of original dwarves. However, the concept of Dvergar mutates rapidly, even during our records of Norse Mythology. This makes it hard to draw a uniform concept of early dwarves, and questionable whether there actually was one. For most of Norse mythology, the skin color of Dvergar was 'pale' (fölr), like a corpse. The hair color is 'black' (svartr). The Norse depiction of the deathly complexion of Dvergar resembles the modern depiction of vampires, with early dwarves fatally susceptible to sunlight
. Dvergar are skilled craftsmen, and most of their magic involves labour, craftsmanship, and metallurgy. They are a family of
Vættir, or nature spirits. From the later information on dwarves, from similar mythical creatures, and from the nature of Germanic mythology and its roots, we can get a good idea of early dwarves. Elves are a race with very close associations to dwarves.
'Alf' often appears as part of dwarf names (eg.: Álfr, Gandálfr, and Vindálfr), and
dark elves have deep parallels with dwarves. Elves are often described as humans elevated after death, and descriptions of them often have them passing through physical objects. Other Norse creatures and
Vættir have similar connotations of death.
Trolls are deathly creatures who rise from beneath the earth and often require to be put back to rest.
Nisse have the same labourer image as dwarves, and they lived in burial mounds. Death is a recurring motif in Norse Mythology, and
ancestor worship is a prevalent practice in animistic religions. 'Dvergr' is very similar to '
draugr' (a spirit of the dead in Norse Mythology). Norse mythology has images such as the dwarves growing from maggots from Ymir's flesh and the inevitable murder that comes from a dwarf weapon.
[5] All of this suggests dwarves were a form of spirits of the dead.
Dwarves seem to be associated with age and wisdom.
They are consistently pictured with beards, and have great knowledge, particularly of craftsmanship (a major occupation in Norse society). The connection between the elderly and death helps strengthen the link between dwarves and spirits of the dead.
It's worth noting that nothing points to early dwarves' short height.
[6] Short dwarves only appeared around the 13th century, in sources such as the
legendary saga, and it became a trend for mythical creatures (see:
fairies;
elves;
gnomes) to be small, such that they gained a mischievous and comical nature. Given the dwarf's association with dead humans, it seems unlikely for them to have been anything but human height, and any shortness they have would be a characteristic of old age. With the oldest sources depicting dwarves as human height (see
Norse dwarves), early dwarves most likely were.
Late Norse Dwarves
Norse Dwarves vary throughout our sources of them. The differences between early and late Norse Dwarves are surprisingly large; outside influences, such as the onset of
Christianity, acted as a catalyst for these changes.
Late Norse Dwarves (around the 13th to 15th centuries) became more comical. Various old concepts were exaggerated, and dwarves became stunted, small, and ugly. Along with being physically deformed, they became excellent craftsmen, whose ability is partially god-like (they can create humans
[7]); this has parallels with stunted and ugly craftsmen and wise people (witch and oracles) from other mythologies. Dvergar are famous for having created
Skíðblaðnir,
Gungnir,
Draupnir,
Mjolnir, etc.
These dwarves of later Norse Mythology have left a heavy influence on modern fantasy. Concepts such as dwarven short height, ugly features, and exceptional craftsmanship are commonplace in modern literature.
Dwarves in later mythology and folklore
Later dwarves took on a more comical nature.
They adopted the modern image of short height and ugliness. Their associations with the underground strengthened. Dwarves were magical creatures with huge skill at metallurgy, taking fame for making great artifacts of legend. Late Norse concepts of dwarves were becoming quite different from the early ones.
[8] The
Legendary saga shows the new trend. The remnants of the original dwarf formed later fairy tales and folklore (see English folklore, German folklore, and Dutch folklore). They had become unseen magical creatures like fairies; users of charms, curses, and deceit. This trend is partly explained by their smaller place in common beliefs: God and
Christianity were the main focuses of worship.
Dwarf concepts also appeared in creatures such as
Trolls (association with death and the earth), and
Nisse.
Dwarves in folklore, fairy tales, and romances
Dwarves are generally described as being about 3 to 4 feet tall, big-headed, and bearded.
Nidavellir is the land of the dwarves in Norse mythology. Some dwarves of mythology and fairy tales include:
Rumpelstiltskin, the dwarves from
Snow White
,
Dvalin, Lit,
Fjalar and Galar,
Alvis,
Eitri,
Brokkr,
Hreidmar,
Alfrik, Berling, Grer,
Fafnir,
Otr,
Regin (rarely given as
Mimir),
Andvari,
Alberich) or
Lord of the Rings.
Though most dwarves in the Arthurian romances of
Chrétien de Troyes seem to be short humans, there is a reference to a kingdom or kingdoms of dwarves (suggesting a non-human race) in
"Erec and Enide." The following passage is from Carleton W. Carroll's translation.
"The lord of the dwarves came next, Bilis, king of the Antipodes. The man of whom I'm speaking was indeed a dwarf and full brother of Bliant. Bilis was the smallest of all the dwarves, and Bliant his brother the largest of all the knights in the kingdom by half a foot or a full hands'-breadth. To display his power and authority Bilis brought in his company two kings who were dwarves, who held their land by his consent, Gribalo and Glodoalan, people looked at them with wonder. When they arrived at court, they were very cordially welcomed; at court all three were honoured and served like kings, for they were very noble men."
More ambiguous are the dwarfs found in attendance on ladies in
romances. Although these might be humans afflicted with
dwarfism, who were often kept as curiosities by courts and nobles of the era, the ladies are often of uncertain origin themselves; many enchantresses were in original stories
fairies, and their attendants might likewise be nonhuman.
[9]
Folktales featuring dwarves include:
The Adventures of Billy McDaniel, Aid & Punishment, Bottile Hill, Chamois-Hunter, The Cobbler and the Dwarfs, Curiosity Punished, Dwarf in Search of Lodging, Dwarf-Husband, Dwarf's Banquet, Dwarves Borrowing Bread, Dwarf's Feast, Dwarves on the Tree, Dwarves Stealing Corn, Dwarf-Sword
Tirfing, The Field of Ragwort, Fir Cones, Freddy and his Fiddle, Friendly Dwarves, Gertrude and Rosy, The Girl Who Picked Strawberries,
The Hazel-nut Child, The Hill-Man at the Dance, History of Dwarf Long Nose, Journey of Dwarves Over the Mountain, Knurremurre, Laird O' Co', Little Mukra, Loki & the Dwarf, Lost Bell, Nihancan & Dwarf's Arrow, Nutcracker Dwarf, Rejected Gift,
Snow-White and Rose-Red,
Rumpelstiltskin, The Silver Bell, Sir Thynnè, The Skipper and the Dwarfs, Smith Riechert,
Snow White, The Story of Maia, Thorston & the Dwarf,
The Three Little Men in the Wood, Thumbkin, Timimoto, Wonderful Little Pouch,
The Yellow Dwarf
Places connected with dwarves include:
- The Dwarves' Cavern (in Hasel, Germany) was supposedly once home to many dwarves. This legend gives the cavern its name.
- Harz Mountains (in Germany): On the north and south sides of the Harz mountains, and in areas of the Hohenstein region, there once lived many thousands of dwarves according to local tradition. In the clefts of the cliffs, the dwarf caves still exist.
- In Northumbria, dwarves are often called Duergar or Dwergar. The most famous example of these Northumbrian dwarves are the The Dwarves of Simonside (see ), which cause the deaths of hikers. The word 'Duergar is similar to the Norse word Dvergar, meaning dwarves.
- Tyre (in Lebanon): In ancient Jewish scriptures, dwarves were numerous in the towers of the fortresses of Tyre.
Other mythological beings characterised by shortness
Other creatures followed the same process of becoming short and mysterious. These include:
- underground or secluded: mine kobolds (German), Hiisi (Finnish), gnomes (alchemy), Kallikantzaroi (Modern Greek), knockers (Cornish—see Pasty), huldufólk (Icelandic), nuno (Philippines)
- house spirits: vetter (Scandinavian, including the tomte), Brownies (British), Domovoi (Slavic), Krasnoludek and Krasnal (Polish)
- others: pygmies (Classical Greek), Hackers (Sweden), leprechauns (Irish), menehune (Polynesian), Ebu Gogo (Indonesian), basajaun (Basque), Bes (an ancient Egyptian god), duwende (Philippines)
The
Chamorro people of
Guam believe in tales of taotaomonas, duendes and other spirits. Duende (mythology), according to the "
Chamorro-English Dictionary
" by Donald Topping, Pedro Ogo and Bernadita Dungca, is a
goblin,
elf,
ghost or spook in the form of a dwarf, a mischievous spirit which hides or takes small kids. Taotaomona are spirits of the ancient Chamorro that act as guardians to
banyan trees.
[10]
Dwarves in modern fantasy fiction
Modern fantasy and literature have formed an intriguing web of concepts, from that of the original dwarf, to the dwarf of later Norse mythology, the dwarf of folk-tales, and of other mythology. The typical modern dwarf has distinctive features, such as short stature, excessive hair, and skill at mining and metallurgy. They are often depicted as having a low affinity for most magical abilities and/or a resistance to magic. After Tolkien, the standard dwarf has become similar to those of later Norse Mythology. It has none of the associations with death and the afterlife, and the late association with shortness has stuck. It continues the image of old-age (through appearance), if not explicitly. Other characteristics of dwarves include long (but mortal) life, antipathy to elves and distrust to other races. Many but not all are portrayed as having Scottish accents. However, many fantasists devise new powers or images for dwarves, and modern dwarves have no strict definition. The
Elder Scrolls
series explicitly shows the similarity between elves and dwarves, with the latter a sub-race of the former. In
Runescape
, the dwarves have an advanced economy, with a major trading culture and great wealth. The dwarves of the
Artemis Fowl
series act as a sort of earthworm: they tunnel through soil and loose rocks and get nutrition thereby, and they excrete the earth as fast as they eat it.
Raymond E. Feist, the bestselling fantasy and science fiction author of
The Riftwar Saga
, shows the similarities between dwarves and humans. Though their appearances are relatively rare, the dwarves are especially gifted in warfare. They have a hearty appetite for ale and feasting as with Tolkien's depictions.
Tolkien's dwarves
Traditionally, the plural of dwarf was
"dwarfs"
, especially when referring to actual humans with
dwarfism, but ever since
J. R. R. Tolkien used
dwarves
in his fantasy novel
The Hobbit
, the subsequent
The Lord of the Rings
(often published in three volumes), and the posthumously published
The Silmarillion
, the plural forms
"dwarfs"
has been replaced by
"dwarves"
. Tolkien, who was fond of low
philological jests, also suggested two other plural forms,
dwarrows
and
dwerrows
; but he never used them in his writings, apart from the name 'Dwarrowdelf', the Western name for Khazad-dûm or
Moria, which was, inside his fiction, a
calque of the
Westron name Phurunargian. His Dwarves' name for themselves was
Khazâd
, singular probably
Khuzd
. 'Dwarrows' is the
Middle English plural of 'Dwerg' or 'Dwerf' ('Dwarf'), and derives from the
Old English 'Dweorgas', plural of 'Dweorh' or 'Dweorg'.
The Dwarves were created by
Aulë, one of the
Valar, when he grew impatient waiting for the coming of
Children of Ilúvatar.
Ilúvatar gave them life after rebuking Aulë for what he had done and seeing that he was both humble and repentant.
Dwarves in Tolkien are long-lived, living nearly four times the age of man (about 250 years), but are not prolific breeders, having children rarely and spaced far apart, and having few women among them. Dwarvish children are cherished by their parents, and are defended at all costs from their traditional enemies, such as
Orcs. A longstanding enmity between normal Dwarves and
Elves is also a staple of the racial conception.
Tolkien's immense popularity led to numerous imitators, and rewrites and reworkings of his plots were extremely common, as a bit of reading through the advertisements in the back of paperback fantasy books printed in around 1960–1980 will show. The Dwarves from the book
The Hobbit
became the fathers to hordes of dwarves that would follow, with their surly, somewhat suspicious demeanour passing to an entire race. Still, re-envisionings and creative reuses of the concept exist.
Female dwarves
A long standing source of interest (and humour) comes from the allusion of Tolkien to female dwarves having
beards, like in Nordic Mythology, which was borrowed by other writers. Essentially, Tolkien developed a rational explanation for why female Dwarves are never encountered in the story, by elaborating that female Dwarves never travel abroad, and look so much like Dwarf men that visitors to Dwarf cities cannot immediately spot them. In addition to being rare creatures they are perhaps not often featured in many fantasy milieu for this reason. A more cynical, and perhaps more realistic, suspicion is that female dwarves (unlike, say, female humans or
elves) lack
sex appeal and consequently are of little interest to fantasy fans.
Tolkien writes his Dwarf-women are "in voice and appearance, and in garb if they must go on a journey, so like to dwarf-men that the eyes and ears of the other peoples cannot tell them apart." This, he writes, leads to the belief that dwarves grow out of stone.
[11] In
The Chronicles of Narnia
, in fact,
C. S. Lewis, who was a friend of Tolkien, describes his Dwarfs as doing just this, and it is possible that Tolkien was ribbing Lewis in making this point. Interestingly, though, Lewis' all-male Dwarfs are capable of mixing with humans to make half-Dwarfs, such as Doctor Cornelius, the tutor of
Prince Caspian (In the 2008 adaption of
Prince Caspian, female dwarfs are shown as archers along with the males, though these female dwarfs are shown to be beardless.). (In later writings, Tolkien directly states that his female Dwarves have beards "from the beginning of their lives", as do the males.
[12])
In Katherine Kerr's novel 'A Time of Omens' (part 3 of the Westlands Cycle), the main character Rhodry Maelwaedd visits a dwarven hold. There he gets to meet dwarven women who are kept deep underground and possess great magic lore.
In the
Discworld
novels,
Terry Pratchett notes that bearded dwarven females pose a major problem for their race, and states that much of the point of dwarven courtships is to 'tactfully find out which sex the other one is'. This creates the unique situation where females are treated equally, but the idea of acting 'distinctly' feminine is sometimes considered unconventional and even offensive.
Arcanum: Of Steamworks and Magick Obscura features only male dwarves, and asking one about dwarven women is taboo, tantamount to insulting him. The game's manual hints that the reason for this is that the birth of a female dwarf is a rare event, with dwarven men outnumbering the women 2-to-1, and dwarven women are pregnant with their children for up to ten years, during which time their health is greatly at risk. Dwarven culture, therefore, requires that female dwarves spend almost all of their lives concealed from the outside world, for their own safety.
In Dungeons & Dragons the status of beards on dwarven women varies by setting and editions: In
Greyhawk, dwarven women grow beards but generally shave; in
Forgotten Realms they grow
sideburns but not beards or
mustaches in AD&D, but some can grow full beards in 3rd edition; and in
Eberron they do not grow beards at all. However in 4th edition no female dwarves have beards, and in fact have been changed to look less unattractive than their previous incarnations.
In the
MMORPG RuneScape
, female dwarves are as present in the game as the females of other races and do not have facial hair. Also a more notable MMORPG,
World of Warcraft features female dwarves as a selectable race.
In the
MMORPG franchise
EverQuest
, female dwarves are player characters, and in
EverQuest II
s non-SOGA model, female dwarves can grow sideburns.
In the RPG
Castle Falkenstein, all dwarves are male. They marry with women from other Faerie races, such as Naiads or Selkies; their daughters are all members of their mother's race, and their sons are all dwarves. Given that the Naiads and Selkies are all female, this would appear to suggest that this is simply a marked example of
sexual dimorphism.
In a notable departure from convention, dwarven females in the Korea-produced
Lineage II MMORPG are very comely, young-looking women (almost girls, actually), a shocking contrast to the grizzled, old look of male dwarves. Female dwarves, however, are taller than males, and look more like young human girls, with larger heads and stomachs.
In the
Warhammer world, dwarfs are depicted as having female members of the race. Female members are rarely seen, however, as most dwarven warriors are male. From what evidence can be gathered, female dwarfs of the Warhammer kind look like female equivalents of their male counterparts, possessing long, platted hair instead of beards. It should be noted that Games Workshop, publisher of
Warhammer usually does not include many female characters or armies. To date, only a handful of female dwarf figures have been made across their game lines, one being a cheerleader for
Blood Bowl.
In the
Warcraft universe, female dwarves do exist, but do not possess facial hair. Dwarves in general speak with a Scottish accent.
Modern fantasy with major roles for Dwarves
Books
- The Weirdstone of Brisingamen by Alan Garner
- The Artemis Fowl
series by Eoin Colfer
- The Chronicles of Narnia
by C. S. Lewis
- The Hobbit
and The Lord of the Rings
by J. R. R. Tolkien
- The Shannara
novels by Terry Brooks
- The Midkemia
novels by Raymond Feist
- The Inheritance Cycle
by Christopher Paolini
- Gotrek and Felix by William King
- The Spiderwick Chronicles by Holly Black and Tony Diterlizzi
- The Dragonlance
series by Margaret Weis and Tracy Hickman
- The Discworld
Series by Terry Pratchett
- The ''The Icewind Dale Trilogy by R. A. Salvatore
Video and Role-Playing games
- Slaves to Armok II: Dwarf Fortress
- Baldur's Gate: Dark Alliance
- Lord of the Rings Online
- Final Fantasy
- Dungeons and Dragons
- Warhammer Fantasy Roleplay
- Warhammer Online
- Warcraft
- World of Warcraft
- RuneScape
- Sacred (computer game)
- Dark Age of Camelot
- Earthdawn
- Arcanis
- Palladium Fantasy Role-Playing Game
- Guild Wars
- Shadowrun
- The Witcher (computer game)
- Dwarf Fortress
- EverQuest
- Myth (computer game series)
- Tales of symphonia
- Battle for Wesnoth
- Lineage II
- Gemstone IV
- Valhalla Knights
- Golden Axe
See also
- Backoo
- A Book of Dwarfs
by Ruth Manning-Sanders
- Dark elf
- Dwarfs (Discworld)
- Dwarf (Dungeons & Dragons)
- Dwarf (Middle-earth)
- Dwarf (Warhammer)
- Dwemer
- Gnome
- Nain Rouge, Detroit's harbinger of doom
- Norse dwarves
- Pointy hat
- Sprite (creature)
- Svartálfar
- J. R. R. Tolkien
- Troll
- The Dwarves (band)
Bibliography
- Carleton W. Carroll, trans. "Erec and Enide," in Chrétien de Troyes. Arthurian Romances.
William W. Kibler, trans. London: Penguin Books, 1991.
- Vandebrake, Mark, Children of the Mist: Dwarfs in German Mythology, Fairy Tales, and Folk Legends
135 pages. A work that interprets dwarf depictions throughout German history as shadow symbols.
- Konungsbók
- Prose Edda
- Poetic Edda
- Hauksbók
- Hervarar saga
- Ynglingatal
References
- 'Zwerge' in Rudolf Simek, ''Lexikon der germanischen Mythologie'', (Stuttgart, 1984)
- Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs, p.100
- Poetic Edda: Essays on Old Norse Mythology, p.213
- Carpenter, Humphrey (ed.), 1981, ''The Letters of J. R. R. Tolkien,'' p. 23
- List of Medieval and Ancient Monsters
- 'Dwarves' in ''Cassell Dictionary of Norse Myth and Legend'', ed. (Andy Orchard 1997, ISBN 0-30434-520-2).
- Voluspo
- Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs, p.101
- Katharine Briggs, "Dwarfs", ''An Encyclopedia of Fairies, Hobgoblins, Brownies, Boogies, and Other Supernatural Creatures'' (Pantheon Books, 1976), p. 115. ISBN 0-394-73467-X
- Guampdn.com, Ghost stories: Taotaomona, duendes and other spirits inhabit Guam
- {{ME-ref|rotk|Appendix A, "Part III: Durin's Folk"}}
- {{ME-ref|wotj|The Later Quenta Silmarillion, "Of the Naugrim and the Edain"}}