Bruce "Utah" Duncan Phillips
(May 15 1935 – May 23 2008) [1] was a labor organizer, folk singer, storyteller, poet and the "Golden Voice of the Great Southwest". He described the struggles of labor unions and the power of direct action, self-identifying as an anarchist. [2] He often promoted the Industrial Workers of the World in his music, actions, and words.
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UTAH PHILLIPS TICKETS
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Biography
Early years
Phillips was born in
Cleveland, Ohio, to Edwin Deroger Phillips and Frances Kathleen Coates. He attended East High School in
Salt Lake City, Utah. His father, Edwin Phillips, was a labor organizer, and his parents' activism influenced much of his life's work. Phillips was a card-carrying member of the
Industrial Workers of the World, the "wobblies", headquartered in
Cincinnati, Ohio. Phillips rode the railroads, and wrote songs.
[3]
He served in the
United States Army for three years beginning in 1956 (at the latest). Witnessing the devastation of
post-war Korea greatly influenced his social and political thinking.
Career
Following service, he returned to Salt Lake City, Utah, and joined
Ammon Hennacy from the
Catholic Worker Movement in establishing a mission
house of hospitality named after the activist
Joe Hill.
[4] [5] Phillips worked at the
Joe Hill House for the next eight years, then ran for the
U.S. Senate as a candidate of Utah's
Peace and Freedom Party in 1968. He received 2,019 votes (0.5%) in an election won by
Republican Wallace F. Bennett. He also ran for president of the United States in 1976 for the Do-Nothing Party.
[6]
Phillips met folk singer
Rosalie Sorrels in the early 1950s, and remained a close friend of hers. It was Sorrels who started playing the songs that Phillips wrote, and through her his music began to spread. After leaving Utah in the late 1960s, he went to
Saratoga Springs, New York, where he was befriended by the folk community at the
Caffé Lena coffee house, where he became a staple performer throughout that decade.
Phillips was a proud member of the Industrial Workers of the World (IWW or Wobblies). His view of unions and politics were shaped by his parents, especially his Mom who was a labor organizer for the CIO. But Phillips was more of a
Christian anarchist and a
pacifist, so found the modern-day Wobblies to be the perfect fit for him, an iconoclast and artist. In recent years, perhaps no single person did more to spread the Wobbly gospel than Phillips, whose countless concerts were, in effect, organizing meetings for the cause of labor, unions, anarchism, pacifism, and the Wobblies. He was a tremendous interpreter of classic Wobbly tunes including "
Hallelujah, I'm a Bum," "
The Preacher and the Slave," and "
Bread and Roses."
An avid
trainhopper, Phillips recorded several albums of music related to the
railroads, especially the era of steam locomotives. His first recorded album,
Good Though!
, is an example, and contains such songs as "
Daddy, What's a Train?" and "Queen of the Rails" as well as what may be his most famous composition, "Moose Turd Pie"
[7] wherein he tells a
tall tale of his work as a
gandy dancer repairing track in the
Southwestern United States desert.
In 1991 Phillips recorded, in one take, an album of song, poetry and short stories entitled
I've Got To Know
, inspired by his anger at the first
Gulf War. The album includes "Enola Gay," his first composition written about the United States' atomic attack on
Hiroshima and Nagasaki.
Phillips was a mentor to
Kate Wolf. He recorded songs and stories with
Rosalie Sorrels on a CD called
The Long Memory
(1996), originally a college project "Worker's Doxology" for
1992 'cold-drill Magazine' Boise State University.
Ani DiFranco recorded two CDs,
The Past Didn't Go Anywhere
(1996) and
Fellow Workers
(1999), with him.
[8] He was nominated for a
Grammy Award for his work with Ani DiFranco. His "Green Rolling Hills" was made into a country hit by
Emmylou Harris, and "
The Goodnight-Loving Trail" became a classic as well, being recorded by
Ian Tyson,
Tom Waits, and others.
Later years
Though known primarily for his work as a concert performer and labor organizer, Phillips also worked as an archivist, dishwasher, and warehouse-man.
[9]
Phillips was a member of various socio-political organizations and groups throughout his life. A strong supporter of labor struggles, he was a member of the
Industrial Workers of the World (IWW), the
International Union of Mine, Mill, and Smelter Workers (Mine Mill), and the
Travelling Musician's Union AFM Local 1000. In solidarity with the poor, he was also an honorary member of
Dignity Village, a homeless community. A pacifist, he was a member of
Veterans for Peace and the
Peace Center of Nevada County.
In his personal life, Phillips enjoyed varied hobbies and interests. These included
Egyptology; amateur
chemistry;
linguistics;
history (
Asian,
African,
Mormon and
world);
futhark;
debate;
poetry; and
gardening. He also enjoyed culinary hobbies, such as
pickling and
cooking.
He married Joanna Robinson on July 31, 1989, in Nevada City.
Phillips became an elder statesman for the folk music community, and a keeper of stories and songs that might otherwise have passed into obscurity. He was also a member of the great Traveling Nation, the community of hobos and railroad bums that populates the Midwest United States along the rail lines, and was an important keeper of their history and culture. He also became an honorary member of numerous folk societies in the U.S.A. and Canada.
When Kate Wolf grew ill and was forced to cancel concerts, she asked Phillips to fill in. Suffering from an ailment which makes it more difficult to play guitar, Phillips hesitated, citing his declining guitar ability. "Nobody ever came just to hear you play," she said. Phillips told this story as a way of explaining how his style over the years became increasingly based on storytelling instead of just songs. He was a gifted storyteller and monologist, and his concerts generally had an even mix of spoken word and sung content. He attributed much of his success to his personality. "It is better to be likeable than talented," he often said, self-deprecatingly.
Until it lost its funding, Phillips hosted his own weekly radio show,
Loafer's Glory: The Hobo Jungle of the Mind
.
Phillips lived in
Nevada City, California, for 21 years where he worked on the start-up of the
Hospitality House, a homeless shelter, and the Peace and Justice Center. "It's my town. Nevada City is a primary seed-bed for community organizing."
In August 2007, Phillips announced that he would undergo
catheter ablation to address his heart problems.
[10] Later that autumn, Phillips announced that due to health problems he could no longer tour.
[11] By January 2008, he decided against a
heart transplant.
Phillips died May 23, 2008 in
Nevada City, California, from complications of heart disease, at the age of 73.
He was survived by his wife, sons, Duncan and Brendan, and a daughter, Morrigan.
Following a private service, a public memorial was held on June 1, in Pioneer Park, in Nevada City. His service was officiated by Meghan Cefalu, a
Unitarian Universalist pastor.
Discography
Studio albums
- 1992 I've Got to Know
- 1996 The Long Memory
- 1996 The Past Didn't Go Anywhere
- 1999 Fellow Workers
- 1997 Heart Songs
- 1997 Loafer's Glory
- 1999 The Moscow Hold
- 2005 Starlight on the Rails
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Other albums
- 1974 Good Though!
- 1983 We Have Fed You All a Thousand Years
- 1985 Don't Mourn– Organize
- 1992 Rebel Voices
- 1997 Legends of Folk
- 1997 The Telling Takes Me Home
- 2000 Making Speech Free
- 2001 The Rose Tattoo
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Notes and references
- "Utah Phillips Has Left the Stage", KVMR, Nevada City, California, May 24, 2008. Accessed 2008-05-24.
- Voting For the First Time
- From hobo to fame
- Utah Phillips on the Catholic Worker, Polarization, and Songwriting
- Interview with Utah Phillips
- Unapologetic Wobbly folk singer found a second home in Canada
- Moose Turd Pie
- Life Support
- Bruce Phillips
- The Latest From FW Utah Phillips
- Retirement Announcement